Neville Goddard PDF – The Story of Judas

THE STORY OF JUDAS
Neville Goddard
December 4, 1959
Courtesy of FreeNeville.com

We tell you here that we believe you can be what you want to be in this world and that it is my purpose to tell you. If I have moments in my life I regret it, not in the sense of a change of mind as in the word repent, still I must tell you. I may have moments of regret that you have misused this power for any purpose, yet it is better that you misuse it, rather than not to use it.

How many times one feels concerned at the misuse of this principle. Yet it is better to misuse it than to bury it, for even by the misuse we learn, though painfully. In the story of the talents it was only the one who did not use it that was condemned.

We are living in a world that is like a play and some seem from birth to be cast in a difficult role, and yet you tell him that God is Infinite Love. But he is the playwright and the casting director, for this is a play. As Shakespeare says, “All the world’s a stage and all the men and women merely players. We have our exits and our entrances and one man in his time plays many parts.”

But that “time” is not three-score and ten; it is the time it takes to awaken that man, the perfect actor, or God. So I play every part, but playing every part does not mean I play every man or woman in the world. There are billions of actors but only so many parts, and every part you and I must play. The central figure, the star, is Christ, and the whole play is about Christ from Genesis to Revelation, but there are many parts that reveal it. There are twelve main characters (the 12 disciples), and the four-and-twenty elders, and the High Priest Caiaphas and his political opponent, Pilate. These are in every age and every time.

The purpose of the play is to awaken in us the actor, God. These characters of the Bible are not people: they never walked the earth as people. We play all the characters, but they do not live any more than Hamlet lived. When Olivier plays Hamlet, Hamlet can do nothing but what Olivier does, and then Olivier can if he wishes play another character altogether. The characters are the eternal states of the Soul, but we must learn to distinguish the man from the characters he is playing. The characters are real in eternity and we assume the character and play it on this sphere. To say that everything in this world is a play does disturb, but I want you to believe it.

Tonight I want to discuss the most difficult of all the characters, and if asked you would refuse to play that role, but it is the most important, for until it is played, Christ cannot awaken within you. It is the character of Judas. People say he is the betrayer, but to be able to betray I must first hold the secret. So I betray you into the hands of your enemies.

I reveal you, for that is what “betray” means. Only he who knows God could reveal God. Only Judas did not leave Jesus in the garden. The others left him, but Judas remained to reveal Him, or betray Him, and then Judas commits suicide.

But we are told, “No man takes away my life, but I lay it down myself.” So, who is Judas? Until that character is played, Christ is not awakened in the mind of man. He reveals God. Then he repented when he found that those to whom he revealed the Lord spat at him and reviled him and condemned him.

It does not mean upon a man; it is a symbol. But I say the time will come when you will not repent, even though you will be concerned as to the consequences of your act. The word is only translated six times in this form. Paul wrote a bitter letter to the Corinthians and he said, “I do not repent or change my attitude toward you.” And another time when Jesus is made a member of the order of Melchizedek he says, “I do not repent.” But in this case when Judas reveals the Lord to the world he repents, for he sees what they did with the knowledge.

Not something done to a man, for Christ is invisible, for he is the Lord and the Lord is spirit and spirit is without form. You tell the world who He is, as man’s Invisible Reality, and then when you see that they spit in his face – figuratively – then you are concerned for the consequences of your betrayal of the identity of God.

Judas is not a man any more than Christ is a man. Christ is the Invisible Reality, and all the others are states, and we move into states. But when you are cast in the role of Judas you are at the end of the play and the play is over. You betray the identity of the Creative Power of the universe and then you “commit suicide,” you hang yourself upon a tree. As he betrays Him he becomes the very being that he betrays.

Now Judas comes from the same form as the word Judah. It means the hand. It is the first symbol in the name of God, or the Hebrew symbol “Yod,” the hand of worship, the hand of the Creator. Then the second name of Judas is Iscariot. “Is: means “Man”; “Cariot” means “to lay timber,” or the carpenter. So Judas betrays the Lord, for no one knew him, but Judas told them, “when I kiss him you will know him.” And yet Jesus had said to them, “I have been with you three years and you do not know me?” The others ran when he was arrested, but the one who knew him kissed him and said, “Do not let him go,” and that is your Imagination, for that is Christ. There is no other. Christ in Man is man’s own wonderful human Imagination, and with Christ all things are possible.

So you can take this revelation and go out and be anything you want to be. If using this power I go out and take advantage of another, it means my misuse of what I have just heard. But the one who tells you and then sees what you do with it often repents. So the story is told you that they spat on him – not a man, for who can spit on Imagination – not knowing there is no other: we are all one. This is spitting on Christ or putting stripes upon him. Not on his body for He is invisible, for my Father is spirit and spirit is invisible.

So the most difficult to play is that of Judas, or the betrayer, and if the playwright were
casting the play no one would volunteer to play it. But one has to go out and “betray” God by telling his identity, and to the degree that you can do it you will prove it by the behavior of those to whom you tell it. For all the characters of the Bible are true as states and they live forever. God sends his sons through these characters as actors that at the end of time He may awaken these actors as Himself.

You are infinitely greater than any character in the Bible, for they are states, but there is another one that is not a state and that is Christ, and he is being awakened in you. Christ is God and He is awakening in every being in the world. He has prepared a play to awaken every child born of woman, and to create like his Father he has to go through every experience, and they are all written in the Bible.

So there are the twelve, and the four-and-twenty, and there is always the political power, and the religious power, and the wise men, called the Sadducees, and those who conform to that which they think will make them important in the eyes of men – the Pharisees. Then there are those who have mechanical talents; you can take from the inspired works of a Shakespeare or a Blake and write many books, but they could not write one thought that is original, and they are the Scribes. Then there is “the multitude,” who hail the hero today and then stone him the next.

So the eleven could not commit suicide or, in other words, let go of everything they had ever heard regarding causation. That is everything that you previously thought you must let go of and die to and live only to the Christ. And so you read the statement of Paul that he comes to teach only one thing, and he got it from revelation. It is true: it comes by a vision, but then the Sadducees will laugh at you.

We have this now in our midst as they talk about evolution, and the world has accepted it, yet I am told that God created all things and called them good, and wondrous. All were distinct acts of creation. I have nothing to do with anything less than man, but everything less than man only bears witness to what I Am. I did not evolve through all the animals. That is true only as related to human affairs. I see it move from the canoe to the ocean liner; from the plow to the tractor, from the cave to the palace.

Evolution is only in the affairs of men. The bird builds its nest as it first built it and it is fixed and perfect, but the things of form evolve. But this is not man – this body – this is only the mask (Persona). I am all Imagination and I wear this mask until I go through all the parts, and then I am He, for the purpose of the play is to awaken us, “for God alone acts in all existing beings and men.” The purpose of the play is to make us actors, even bad ones. If we are bad ones the one who reveals the secret repents, yet he would not change it.

We are told that when Judas came and kissed Jesus that Jesus said to him, “Friend, why are you here?” The translators could not bring themselves to believe the actual translation so they have put it in the footnote; “What you have to do, do it.” The actual translation is, “What you must do, do it quickly.” You have to do it. You have to tell the world who God is and that He is Imagination, but the translator used the sentence, “Why are you here?”

Everyone is an actor awakening, so I say to everyone, you are playing all the parts, and I hope you will start to play the part of Judas. You did not come to play just one part. Everyone plays many parts. You can, if you will, slip into this part of Judas. You could play Caiaphas or Pilate forever, and think that causation is external, or is in the hands of the political or the religious powers, or the great universities.

Until it comes (Ed. Note: the understanding of true causation), you do not know it, but I know who I am and who you are. Every being is God in different states, all playing these wonderful parts, but when he awakens he is God, and no matter what he has ever done he is forgiven. When he awakes he is white as snow, no matter how scarlet things were.

I ask you to take this revelation of God, who is your own wonderful human Imagination. That is what Judas tells you, and I am playing his part. He is not a man but a state into which I have entered deliberately and consciously, for no one can betray God unless he knows the secret.

We are told in Corinthians, “Who knows the thoughts of a man but the spirit of man who dwells in him.” Who could reveal or betray God, but he who knows His secret? But if you know it and you test and prove it, then you are commissioned to go out and betray God. You go out and betray the secret of creation. “Then he went and hanged himself to a tree.” This body is a tree. He comes to do it and he had to do it, but then he stands aghast at the use to which they put this secret about which he came to tell.

Then the next stage is to awaken completely as Christ. “We do not yet know what we shall be like, but when we see him we will know him, for we will be like him.” You will be like the very Being you were sent to betray. Everyone here will play every character in eternity. I do not mean people. They will go through all the characters, for the characters are eternal states.

Distinguish man, who is all Imagination, from his present state. You can forgive him anything knowing he is playing a part written for him by God. We are all players in God’s play. You can go back and see the parts you have been playing from the cradle until now. If you were given a vision you would now, this moment, see in human form the state that I am playing. You would see it and yet it is not a man but only a state. I have seen people in argument and over them you see figures in contention. They are only playing states and as they forgive and shake hands these would vanish.

A gentleman sat here the other night and he wrote to me; “As you began to speak I saw over your shoulder a patriarch: who wore the black hat and robes of a priest. I do not know who he was but I feel he is a great inspiration to you.” This is true, for I entered a certain state (I was speaking about the foundation stone) and that state was personified as a man. I was telling you that the foundation stone of everything is Imagining and not to leave that and go in search of another foundation. And here this gentleman saw a being who was to him a patriarch expressing what I was talking about. I know it is true,for I am never alone. But you are infinitely greater than the state, for you are a living Center of Imagining. You can move through all the states; you are not the state.

They build churches to Peter, or to John, etc. They are being built only to states, and the states are eternally dead until the Son of God gives them life. When you enter the state of contention it is then alive, but if you are not in the state of contention it is dead. They do not build churches to Judas. I lived on a little island and they divided it into eleven parishes, named for the disciples, but there is no Judas.

My forefathers did not know he was the most important, for only he could discover God and betray him. They call one who betrays a friend a Judas. But in Matthew 26, Jesus calls him, “Friend” and then he said, “What you have to do, do quickly.” He did not call the others friend. He called Peter, “Satan”, but to Judas he said, “Betray me!”

And then often those to whom the secret is revealed begin to use it wrongly. They discover Imagination creates Reality, and disliking someone they will imagine something bad and by their very intensity, bring it to pass. You can use this in a horrible way, so we are told he repented or was deeply concerned as to the consequences of his act.

You can be what you want to be in this world, and those who recoil from this Truth are its enemies and do not know it. Millions will recoil from it, but that is all right for they have not yet reached the point where they can be cast in the role where they will take it and go out and betray God.

You can betray God only by revealing Him. You will not know Him by anything the scribes or the Pharisees will tell you, but only by inner revelation. And when you are fully persuaded you will go and tell it. Then whenever the day comes to close this eye and take off this mask, you will awake among the giants of those who are awakened. But none will fail, for everyone in eternity will finally awaken. So if I have to play a part over and over until I am buried in the part, I will be buried until I learn I am the actor and not the part I am playing.

Isaiah 40:6-8 – it seems so strange that the book that forms the foundation of the play should make this statement: “All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades but the word of our God will stand forever.” And the “Word” is the play from Genesis to Revelation. If you took all the Bibles and burned them, the play remains in spite of the written record.

We hear so much about goodness; few can define it since no two ages have the same concept. I do not teach you to be “good”, but to be creative in expressing this great talent. Do not bury it even if, in using it, you make mistakes. Prove it in your own life and then go out and tell others. No priesthood could send you or have the power to send you out. No holy water will send you out.

You are sent by God and God is spirit. So if you feel moved to do it do not hesitate, and if you make mistakes and I hear of them I may feel for a moment that I wish you had not, but I will not really regret that I told you of the identity of God. Your human Imagination is God and is one with that which sustains the Universe. When you see it you go out and betray, or reveal it. Judas means “hand” and that becomes the first letter of the name of the creator. (Yod He Vau He)

We are told that Judas betrayed his Lord for thirty pieces of silver and then he was said to have turned it back to the priest. They bought the potter’s field. It means “maker”. It appears 62 times as “maker”: It is used only a few times as “potter”. It means “maker” in the sense of one that is a craftsman, as a goldsmith or a silversmith.

It means that the individual is a maker. So he took the fullness of the price of God – for 30 means “fullness”. He went through every furnace, for no one playing Judas could skip one. So he paid the price. And then he threw it to the potter. He should have thrown it to the silversmith. But the same word translated as silversmith is also translated potter.

I pay the full price to discover that my Imagination is God and then I die to all I formerly believed and then tell it to the populace, and then have them deny it and “spit” on him, etc. It has nothing to do with anything taking place on earth. Go out, think about it and determine to make yourself the person you want to be. Then betray this secret and tell others what you have discovered.

Imagine the loveliest things in this world for yourself or for another. So let us go now into the silence and when you break it, knowing that Imagining is God, let no one persuade you there is any other cause for phenomena. Go through these doors knowing it is so and then you will not be impatient, but you will let it be so, for God creates Reality. The Father walks through the world with me and I do not know it. I do not know that the Imaginal activity is the cause of what appears in my world.

Now let us go into the silence.

For more Neville Goddard Lectures visit http://freeneville.com

Neville Goddard – The First Principle PDF – 1969

THE FIRST PRINCIPLE  - Neville Goddard
Courtesy of http://freenevile.com

Do not accept any statement from scripture, the church, or an individual (including the speaker) as true until you have found God or a living truth in what is being said. What I tell you I know from experience, but I ask you not to accept my words without questioning them within yourself. It is silly to accept something simply because the church said it, or you read it in the Bible, or heard it from Neville. You must pursue the thought ceaselessly by questioning yourself.

Why do I stress this? Because among the spirit world there are many Babel’s where no two speak with the same tongue. One may tell you to give up meat, while another will tell you something entirely different. This we are told in the 11th chapter of the Book of Genesis. I am not speaking of multiple tongues as the many languages we have today. We can overcome those with an interpreter; but if someone tells you: “This is the way,” and another says: “No. This is the way,” and they don’t agree – you are in Babel, a city of confusion in the pathway of the spirit.

So tonight I want to talk to you about the first principle, which you can always fall back on when in doubt. This first principle is: “Be still and know that I am God.” No matter what happens turn within and be still. Know that your awareness is God and that all things are possible to you. Test yourself and you will prove this statement in the testing; then you will be free from your former limitations of belief. No matter what is happening on the outside turn to the first principle. Start by being still, then claiming: “I am God.” Ask yourself: “Is this true?” You will never know the truth until you test it.
Let us now look at some of the “I am” statements of scripture. I am the resurrection. I am the life. I am the way. I am the truth. Are these statements really true? Yes, I have stilled myself and know that every statement is true, from experience. Being human I wanted things in the world of Caesar, as undoubtedly you do, too.

I wanted a trip I could not afford, yet I traveled over 5,000 miles by being still and saying to myself: “My awareness is God and all things are possible to him. therefore what I am imagining will come to pass.” Then I began to imagine I was on a ship sailing towards Barbados. I remained faithful to that act, when suddenly – after twelve years – I received a letter from the family saying they would take care of all of my expenses if I would come home for Christmas. So I proved it. Then I tried it again and again, and the more I tried it the more I realized that the statement in the 46th Psalm was true: that God really is my own wonderful consciousness, for I learned to be still and know that I am God.  I couldn’t prove the other fantastic “I am” claims by taking the same action. I had

to wait, and then one day I proved that I am the life. That night I moved in spirit into an environment where I intuitively knew that,although what I was seeing seemed to be independent of my perception, if I arrested that feeling within me everything would stand still. I did it and discovered that not only the animate, but the so-called inanimate objects stood still. The falling leaves stopped in mid-flight. The blades of grass ceased to move. The bird in flight, the diners as well as the waitress – all were frozen as I stopped the feeling within me. Then I knew the truth of the statement: “I am the life.”

After proving to myself that I am the life of a state, I questioned the statement: “I am the resurrection.” Then came the day when I felt myself resurrect within the grave of my own skull. I proved that I am the Father, when my son came in the Spirit and called me “Father.” I discovered that I am the one who was sacrificed, for – knowing I am the Father – my spiritual body was split from top to bottom. Then I discovered that I was the one upon whom the Holy Spirit descended in bodily form as a dove.

These things I now know to be true from experience, therefore I speak with authority. But I say to everyone: whether you hear it from me, a church, or the Bible – question yourself ceaselessly until you have found the living truth in that which was said. Accept the words but then go back to first principle and ask these eternal questions to the only one who can answer them: your own wonderful I AMness.

Relax. Be still and question yourself, saying: “Are you really God?” Address yourself as though you were two. “If you are God and can do all things, prove it to me by giving me my desire so I can feel its presence now.” See if he will prove himself in performance and when he does, do it again. Keep on asking and when he proves himself here on this level, then let these things which can’t be put to the test come through, for they will.

Now, the Bible tells us that Christ is in us and that we are in Christ. On the surface it seems to mean the same thing, but there is all the difference in the world. Christ in us is our hope of glory. That’s a universal assumption, for Christ has assumed the body of every child born of woman. But when you are in Christ you are a new creature.

Christ in you does not make you new. Christ in you is your life, for in him is life and his life is your consciousness of faith. But when you are in Christ you are called and incorporated into the body of the Risen Lord. Because Christ is in you, you are a son of God; but when you are elected – called into the presence of the Risen Lord and incorporated into his body – you are in Christ. There is all the difference in the world, for from then on scripture begins to fulfill itself within you.

If you question everything you hear from any pulpit, the speaker, or the Bible, you will find God or the living truth in what you have heard or read. I hope that you trust me, but even though you do, question everything I tell you. Don’t question me or some priest or rabbi, but turn to the first principle. Be still and say to yourself: “I am God. I heard this statement tonight – is it true?”

I tell you: although it is difficult to believe, we are living in a fabulous world of shadows. This past Thursday morning as I was returning to the surface, I saw the finish of the Triple Crown race at Belmont in detail. Now this was Thursday and the race was not to be run until Saturday, but I saw the finish so clearly that if I had a million dollars I would not have hesitated to bet it all on the one I knew to be the winner. In fact I knew the race could not be reversed. It was fixed and finished. Then I asked myself: “What is this world? Is it not a school of educated darkness?”

Man thinks that in some strange way he is going to improve this world, but it is a schoolroom and will remain just that. The kingdom of heaven is not interested in improving this world; it is only interested in taking people out of this world by drawing them into itself – which is an entirely different world. But we can change the events in this schoolroom through the act of revision.

I had no desire to revise that race. I could have, and that which was completely finished, in detail, would have been changed. In scripture the word is “repentance,” which means “a radical change in thinking.” Tomorrow morning as you come to the surface mind, observe and record what you are seeing, for you are observing that which will take place tomorrow or next week in this world of shadows. And if you don’t like what you see, change it. Don’t do as you normally do, by jumping out of bed, washing your face, and once again find yourself locked in this world of shadows; take a moment and observe your future.

I urge you to question everything that I tell you, everything you read in the Bible, and everything you hear from some pulpit, ceaselessly. Keep on questioning and questioning until you find God or the living truth in what is being said. I am telling you what I know from experience. It is true. One day you will discover that you are the life of the world, that everything you think of as permanent and independent of your perception is within you. You will know that the world reflects your thoughts.

It is a shadow and you are its life. You will realize that its activity is not out there, but in you; and you will stop it and start it again, all within yourself. So when you read: “In him was life, and his life was the light of men,” you will know its truth. God is in you, yet you know him not. But when he begins to stir in you, as you, you will say: “I am the way, the truth and the life, and besides me there is no other.”

Then comes that moment in time when you know the truth of the statement recorded in the 11th chapter of John as: “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.”

Knowing you are the life, you will resurrect from the dead to die no more. You will still not know you are the one the angels spoke of, when they told the shepherds they would find a babe wrapped in swaddling clothes, until you hold that sign in your arms. God’s son, David, will call you Father, and your spiritual body will be split in two from top to bottom. Then you will know you are the sacrificed one. And finally, you will discover you are the one upon whom the Holy Spirit descended in bodily form as a dove; then you, too, will have found the truth.

I know scripture is true, because I questioned it. I started questioning the law because I was interested in things. Having no money, I wanted a trip and I got it. Then I began to tell others, as I wanted to see them take the same principle and test it. As they proved it they told others. I invite you to prove the truth on this level, and have faith that the truth is equally true on the higher level of your being. Continue to test the law for things in this world and accept God’s promises on faith, based upon what you have proved by the law.

Do you know what you want? I will tell you a simple way to get it. Simply catch the feeling that you have it and sustain that feeling. Persist in acknowledging the joy of fulfillment. In your imagination tell your friends your good news. Hear their congratulations, then allow him who heard your friends and felt your joy of fulfillment, bring it into your world, for he who can do all these things is within you as your own wonderful I AMness, your Imagination, your consciousness. That is God.

Test God, for he will not fail you. Then, when he proves himself in performance, tell a friend, and continue telling others as you exercise this law. And walk knowing all the other I am statements are yours. Prove this in the world of shadows and you will prove the other in the world of reality.

Your I AMness is the true eternal reality. Living in a world of shadows, as you declare your I AMness you are declaring eternal truth. When you say, “I am the resurrection,” that is eternal truth. “I am the life” is eternal truth, as well as “I am the way.” All of these bold certainties preceded with the “I am” are eternal truths.

So, do not listen to anyone who screams at you from their tower of Babel and tells you of another way, for there is no other way. You don’t have to give up meat or only eat fish on Friday in order to enter the way, for the way to the cause of all life is within you. Believe in your I AMness for there is no other God.

In First Timothy, we are told that it is God’s desire that every man be saved. If it is God’s desire and God is in every man, then God is saving himself. This I know to be true, for I have proved to myself that I am God. I know I am the life, the resurrection, and God the Father; yet I do not differ in any way from any other. I have shared my experiences with you in the hope that you will test my words and prove them in the testing.

Ceaselessly question yourself. Don’t go to a priest and ask him if I am telling the truth, for he is Babel, screaming his belief, as is the rabbi. Do not go to another; turn within and apply the first principle by being still and claiming: “I am God.”
The 46th Psalm is truly a beautiful psalm. I have read where certain people in their little jokes, claim Shakespeare wrote it, incorporating himself into the chapter by making the 26th word “shake” and the 46th word from the end “spear.” Others claim it was Rufus’ song. Living in the 16th century, Rufus did claim that this psalm inspired his majestic hymn, which moves everyone who hears it, but he certainly did not lay claim to the psalm itself. It is “A Psalm of the Sons of Korah.” Who knows who the Sons of Korah are; I do not know. The word “Korah” means “a shaved head.” But you and I know it is a fantastic psalm; and in the 10th verse it is said: “Be still and know that I am God.”

Tonight when you go to bed just say: “I am.” Add any condition you want to that I am and believe it. Speak to your imagination as though you are speaking to the God who created the universe and sustains it, for you are. When you imagine something ask yourself who is imagining it, and you will say: “I am.” That’s God’s name forever and ever.

Imagine and fall asleep imagining. Believe that all things are possible to your own wonderful human I AMness. Test yourself! You don’t need to get down on your knees and pray to anyone on the outside. There is no need to cross yourself before any icon, for the Lord is your human imagination, your consciousness, your own wonderful I AMness.

Nothing can ever cease to be, for God – he who is in you as your consciousness – created it in love. At the present time Christ is in you, making you a son of God. But one day scripture will unfold within you and you will be in Christ, knowing yourself to be God the Father.

Do not take anything on face value. I have proved that the Bible is true, but you prove it to yourself. Ask yourself what is meant by the statement: I am the resurrection. I am the life. I am the truth. I am the way. Question yourself and you will discover the answers unfolding within you.

In the 25th chapter of Matthew, the story is told of ten virgins. Five, having no oil, are told there is none to spare, so they must go get their own. Ask yourself why they did not give to those who had nothing and it will be revealed to you that, prior to the coming of the bridegroom (who is the Lord), you thought there was a limit to that which you could give; but when you have union with the true bridegroom – who is all love – you know no limits, for everything is possible to you.

In his Book, Mark speaks of the adulteress generation. Do you know what an adulteress is? One who turns away from the truth, for when you turn from the truth you turn from the Lord. Anyone who has heard the truth and still looks for an outside cause, rather than to his inner thoughts, has committed adultery. He has turned from his spouse, whose name is “I am.” It’s just as simple as that.

If you watched the race last night, you would have heard all these wise men tell of what should have happened, yet the race was perfect. Not one person on that field could have done anything other than what he did. I could have told them, but who would listen to one who can’t even ride a horse, let alone train one. Having seen the race prior to its running, I couldn’t get excited when I watched it on television, for I knew exactly who was going to win. Then I realized that if everyone knew the end there would be no excitement.

We live in a wonderful world, thinking we are going to change things, but nothing is changed on the outside. They can only be changed from within. I had no desire to change the race, so I saw it just as it would have to come out unless someone who knows the law had changed it from within.

I ask you to apply the law and change the seemingly inevitable ends – from within. I am telling you the truth based upon my own experiences. Your I AMness is God, he who is the resurrection in you. He is the life of your physical body, the life of the bird in the air and the leaf on the tree. One day you will feel a vibration within you and know that if you arrest it everything you perceive will die, yet not vanish. It will not decay, but will remain frozen in time and space forever, for it has no life. You – life itself – animate it. Then you will release that vibration and everything will become animated once more.
In the 4th chapter of the Book of Luke, we read the statement made in the 61st chapter of Isaiah: “The Spirit of the Lord God is upon me.” This statement I know to be true, yet I ask you not to accept my experiences, but to question them by questioning the one being who can give you all the answers. He will, when he feels himself in you. Then he will reveal himself to you in the first person singular in a present tense experience.

Everyone is going to have these experiences, but when I do not know. Don’t let anyone tell you that you have so many days, months, years, or lifetimes to come. Challenge it now! I have experienced scripture. Take my words and ask yourself to prove them to you now. Then let him unfold within you, and when he does, this world will lose its value to you. You will wonder what the fighting is all about. Why should anyone fight over shadows? Don’t criticize anyone. If those who have a billion want two – so that they can be the richest dummy in the grave – pray for them by asking the only being who can grant your prayer, and that being is your own wonderful human imagination.

Don’t struggle doing it. Ask yourself who is hearing the good news you just heard and you will answer: “I am.” That’s God. That’s the being who heard the request. Now grant it and let it happen. God heard it when you heard it because God is your own wonderful I Amness, and remember: all that you ask in your Father’s name he will grant you and your Father’s name is I AM.

Now let us go into the silence.

THE FIRST PRINCIPLE
Courtesy of http://freenevile.com

The Spirit Of God – 5 – 10 – 1971 – Neville Goddard PDF

The Spirit Of God
Neville Goddard 5-10-1971
(Audio available here:  Neville Goddard Audio – Click Here)

We are told: “With God, all things are possible.” I think anyone who believes in God would say “yes” to that. But then we are told that: “God is Spirit, and the Spirit of God dwells in us.” I think any man who believes that should make every effort to find out who God really is who “dwells in us.” He is Spirit, and “the Spirit of God dwells in us.” This God creates all things. “By Him all things were made, and without Him was not anything made that was made.”

So everything in the world, regardless of what it is, — for we are told: “I form the light, and I create darkness; I make the weal, and I create the woe. I am the Lord who do all these things.” Well surely, we should make every effort to find out who He is.

I firmly believe, from my own experiences, that this God of whom the Bible speaks is our own wonderful human imagination; that God and the human imagination are one; that all natural effects in the world, though they are created by the Spirit of God, are caused by Spirit. So, “every natural effect has a spiritual cause, and not a natural. A natural cause only seems; it is a delusion of our” — fading, I would say, “memory.” (Blake, from “Milton”) For here in this world I can’t quite remember when I imagined that which is now taking place in my world. I do not recall it. I can’t quite remember when I set it in notion.

But if this is Law, — and a Law that no man can break, — at some time, somewhere, I imagined what I am now encountering; that my present moment is not really receding into the past; it is advancing into the future to confront me, but I forgot it. And I now think it has a natural or physical cause, and it does not have a natural cause.

“Every natural effect has a spiritual cause,” or the Bible is completely wrong. For we are told: “By Him all things were made,” — without exception; “and without Him was not anything made that was made.” And: “He is Spirit,” and “the Spirit of God dwells in me.” Well, if He dwells in me, I have identified Him with my imagination. Only on this level, I do not remember having imagined it; but along the way, I must have if this is Principle.

Now let me share with you some of my experiences. We are in this room tonight, and the room — at this moment — is more real to us than anything in the world. It has a cubic reality, because we are in it. Think of your home; you know your home far better than you know this room, but your home — at this moment — is not as real as this room. This room now occupies reality to you, and everything else is shadowy as you think of it. Why is this real? Because you have entered it. You are in it. You occupy it.

This I know from experience. Sitting in a chair, suddenly I am seeing what reason tells me I should not see. I am seeing what seems to be the interior of a home. Or lying on my bed, I see the interior, — or it seems to be, — of a great hotel, an unoccupied suite ready for occupancy but not occupied. It was just as vivid as any painting of a great artist. An artist would give us the impression of a three-dimensional picture. We know, for reason tells us, that it is on a flat surface; it is simply depicting three dimensions, but it is all on a flat surface.Well, while seated in the chair or lying on my bed, my consciousness follows vision, and I entered that room. I actually occupied it. I came back to where I was seated, on one occasion, –to where I was lying on my bed on another; and then I went back, and again it took on a cubic reality.

I came back knowing exactly what I am doing, and knowing this whole thing makes no sense whatsoever to the rational mind, but I cannot deny what I am experiencing. Here I have the evidence, — no one to share it with, but I have the evidence. I came back, and then went back into the picture. At the moment I entered the picture, it took on cubic reality; and after doing it maybe a dozen times or more, I said to myself, “I am going to explore. This time I am going to go right into it and remain there and explore,” which I did.

So I stepped into the picture; and as it closed around me, from my bed it seemed to be thirty by twenty; but when I stepped into it, determined this time to keep going regardless of consequences, it closed around me, a third of what it seemed to be as I looked at it from the bed. So thirty by twenty became ten by seven. I found it to be a dressing room — a dressing room of a huge, wonderful suite ready for occupancy. No one was in it; I am the only occupant now. I came out by opening up a door. I didn’t go through it by some vapor; I actually opened the door, and to myself I was solidly real, just like the man who is talking to you now.

My hand could open a door, and the door was solid and it was real, and I went through the door. I entered the corridor. It was a nice, wide corridor dimly lit. At the end of the corridor, intersecting it was a brilliantly lit corridor. I walked down to the very end; and when I got to the end, here is this luminous, luminous, wonderful corridor.

I saw two ladies coming down the corridor. I knew exactly what I was doing. I knew how it began; it began by seeing what seemed to me just a vision, like a painting. I knew that I left my bed, my consciousness following vision, and entered the painting; and the painting took on cubic reality. I knew it: so I call that a “dream.” Knowing it began as a dream, I said to myself, “It has still to be a dream. But I am dreaming now awake. I am not dreaming sleeping; I am fully awake, and it is a dream.”

And I said to the ladies as they came by, “Ladies, this is all a dream.” They did exactly what any nice ladies would do — a stranger standing in a corridor and saying to them, “This whole thing is a dream.” They thought they were looking at a mad man. So they got as far removed from me as they could, and got right next to the wall. But the wall was as solidly real as that wall (indicating) They couldn’t go through it any more than I could.

While looking at them, — and they are frightened to death, — they walked quickly by; and then I saw something hanging, like a chandelier. It reminded me of an object that I had seen about six months before in a friend’s home, and he said to me, “You can hardly tell that this thing is suspended. If you look closely, there is an almost invisible thread that connects it to the ceiling.” So I looked, and I did see that very little, thin thread connecting this to the ceiling. Then I was convinced, — “Well, it is a dream. This is a memory image of what I saw in my friend’s home.”

So again, I said to the ladies, “Look, this must be all gossamer.” But as I held it, it was solidly real. It was just as solid as this (indicating). That surprised me. They kept on moving, and they moved rapidly towards the end; and here I am, holding this thing in my hand. I took my hand off and I said to myself, “Now you know it began as a dream, Neville, and this still has to be a dream. All ends run true to origins, and the origin of this experience of yours was a dream. So this must be a dream.” But it is not a dream. I am just as awake as I am now, talking to you, as I was talking to those ladies.

When they got to the end, they looked back at this mad person. In their eyes, I was mad, and they simply disappeared by stepping down a few steps into what undoubtedly was the great reception room, the foyer of a huge, big hotel.

Then I said to myself, “You know, — how are you going to get back? How are you going to get back? There is no road leading beck to that bed on which you left a body. You have unfinished business. You have a wife and an uneducated daughter who has the ambition to go to college, and she’s now only in high school; and you have left inadequate funds to take care of your obligations to your wife and daughter. You’ve got to get back.”

How to get back? I couldn’t go through that door that led from the suite of rooms into the corridor and find any exit from there back to where I lived in Beverly Hills. What on earth am I going to do? I knew — reason told me that if I don’t get back within a very short time, they will find that body on the bed and they will have to examine it, and they will declare it a heart attack or something; but they have got to find a physical cause for it. And here, I am looking at something entirely different. It will “die” all right if I don’t get back. I must get back. Then I remembered a similar experience that happened years before when feeling brought me back.

Feeling awoke me in a dream. I found myself on a beach. It wasn’t Barbados. It was more like the Pacific Islands. I have not been there, but I had been born in the tropics; so I knew exactly what they must look like. But it was not the West Indies; it was the East Indies. And here, I know I am dreaming. I thought to myself, “1 wonder if I held a physical object and forced myself to wake, if I would wake?” So, I tried it. I held onto a pile driven into the beach there — a solid mass of cement. As I held it, I said, “I am not going to let go; I am going to awake right here.” So I held it; and as I held it, I said, “Come on, awake: You know you are dreaming.” And I felt myself come to, as a person comes to when they are waking in the morning. I awoke and there I am, completely awake, wading in the water, holding onto this object. Then I went towards the beach, and a strange, peculiar animal approached me, and it scared me. I got back through fright, and I awoke in that water through feeling.

Now, I am not afraid of what I am doing. My only concern is to get back and take care of my obligations in life, which is my wife and my daughter. Now, how to get back? I am not afraid. I said, “I can’t frighten myself, because I am not afraid.” But I thought feeling would do it. So I closed my eyes, and I imagined that my head was on a pillow, and that I could feel the pillow; and then after a little while when I opened my eyes, I am still standing in the corridor. I tried it again; and then by the third time, as I tried it, I could feel something under my head. I allowed that to remain; then suddenly I could feel it.

I tried to open my eyes, and I couldn’t this time. Instead of standing as I am now, perpendicular, I feel I am lying horizontally. So I felt, “Well, I must be back now,” but I couldn’t move my body. The body was cataleptic and I am frozen like this. Then in about, — oh, maybe, twenty seconds or so, I could move this little finger. I couldn’t open my eyes. In a little while I could move from the elbow down; and then, with tremendous effort, I could move the arm, and I pushed it out to feel the warm body of my wife. Then I knew I was back, but I hadn’t yet been able to open the eyes.

Then, with a tremendous effort, I could open the lid, and see the familiar objects in the room that I had left behind me. Then I knew what makes everything real in this world: “The Spirit of God dwells in me,” and He is my own wonderful human imagination. I walked into a thing that I could only see lying upon my bed. Entering that state, it took on a cubic reality. God made this world real by entering it. As we are told, He is not only translucent — I would say, in a translucent manner; we are told, He is above all. He is also through all, and He is in all. If He is through all, He is Omnipresent. If He is in all, He is immanent. Then I am told, He dwells in me. He is in me, He is in you, He is in everyone.

Am I now confined to this little place here at the podium? I am not. I proved that that night. I have proved it unnumbered times since. I am not actually confined to where this body is. I dwell in it; and He who dwells in it is the Spirit of God, and the Spirit of God is my imagination.

I have proven to my own satisfaction that my imagination can travel. I don’t have to stand here and think of my home. I can stand here and penetrate my home, leaving the body here as I did on the bed; and penetrating the home, the home becomes a cubic reality, as it will tonight when I take this body home and enter my door. The house is a cubic reality. But must I wait until I get home tonight in this body to give it that? Can I not now, knowing Who God is, — God is Spirit, and He is now encased in this little garment of flesh; but He is Spirit, and I have discovered He is my own wonderful human imagination.

So when man “dies,” he cannot die; only the garment that he “wears” can die. But that Being that he really is, is all imagination. And as He enters, wherever He enters, it takes on cubic reality. That I have proven. The Immortal You cannot die. It did not begin. So when you leave this world, because you are all imagination, — the very moment that you depart, you are in some state; but, you being there, you give it cubic reality. That world is just as real as this world. It’s terrestrial, just as this world is; and no one in this world can “die.” Everything dwells in your own wonderful human imagination.

The purpose, now, is to awaken that Being in you, so He is fully conscious at all times. That is the purpose of life. He who came down and took upon Himself the weaknesses and the limitations of this garment and confined Himself to it, is destined to awaken while He walks this earth. And by “this earth,” I mean this earth to the senses; but it does not end where my senses cease to register it. It doesn’t terminate at the point called “death,” because the Being in it goes on, and He is still in the world. But His entrance into that state gives it a cubic reality just like this room now because we are in it.

Now we come down to a practical use of this Law. Because this is so, your dream now is shadowy. You would like to be other than what you are. I think everyone does in this world. It’s a form of growing and growing; and we grow, and we outgrow. So you would like to be it. But to those who are not in their dream, it’s shadowy — a mere possibility. But to those who enter into the dream, it seems the only substance.

A man who is now poor and embarrassed because of his poverty — he can still dream, and dream of wealth, dream of security; but it’s a shadowy state. It is something that seems to him almost impossible if he is going to use reason. He will say, “How is this thing possible? Because I have no background either intellectually or financially or socially to even hope to achieve that sort of thing.” But if he knows who He really is — the Spirit of God who creates all things dwells in him, and that he can detach that Indwelling Being from the body that he “wears,” and actually enter his dream, — the dream will take on reality. And, if he persists in it, it will objectify itself in this world.

I know that from many problems that I have had. When I was told that I could not do this or I could not do that; having remembered experiences that were all mystical, I applied them to practical things, and they work just as well in the practical state. I entered into my dream. It was a dream.

When I was in the Army, I couldn’t get out; but I wanted to get out, and I wanted to get out honorably. I did not wish to be dishonorably discharged. I wanted to go through this world as a very honest — I would say, clean, wholesome American citizen, and not when asked the question, “Were you ever in the Army?” and then they say, “Were you honorably discharged?” and have to say, “No, I was dishonorably discharged.” I didn’t want that on my record. So, I would not run away from the Army. I wanted out of it, and to get out of it before the end of the war, and to get out of it honorably; so I took the same lesson that I had learned, and I applied it to that.

So while in the Army, I assumed that I am in my home in New York City two thousand miles away. I was in Camp Pope, Louisiana; and I had an apartment in New York City in Washington Square. So going to bed physically at Camp Pope, I went to bed in imagination in my home in New York City, — not there on furlough, not there on some little escape, but there honorably discharged. Then I got off my imaginary bed, walked all through my apartment and saw everything that I would see if I were there. It took on cubic reality.

When I awoke the next morning, I was still in Camp Pope, Louisiana; but that night a strange thing happened to me. It was 4:15 in the morning, and here a sheet came before my eyes, and on this sheet a hand appeared from here down holding a pen, and the pen wrote: “That which I have done, I have done. Do nothing.” First of all, the voice said that, but the pen scratched out my disapproval, for I applied for a discharge, and my Colonel disapproved it.

He said, “Disallowed,’ and signed it “Colonel Theodore Bilboe, Jr.” That was his name, which is on a record. You can look it up, for he was the one who disallowed my application for discharge. And the hand simply scratched it out, and over that it wrote in: “Approved,” — this hand holding a pen. Then the voice said to me: “That which I have done, I have done. Do nothing.” What did he do? He scratched out the Colonel’s disapproval, and he wrote in, “Approved.” And then I awoke.

Ten days later I was honorably discharged by that same Colonel, and he shook my hand; and as I left that base, he said, “I will see you after the war is over.” I said, “All right, Colonel. Thank you very much.” And that very night I was on a train back to my place in New York City.

That’s how it works. I know from my own personal experience. I am sharing with you what I have experienced, both in the world of Caesar and in the world that is transcendent, something entirely different; so when I speak of being “born from above,” I am not theorizing. I am telling you exactly what happened to me.

When I speak of meeting the Son of God who calls me, “Father,” I am telling you exactly what happened to me. When I tell you I ascended into Heaven like a fiery serpent, as told in Scripture, that’s exactly what happened to me, When the dove descended upon my hand, and then smothered me with love, kissing me all over my face, my neck, my head, I know exactly what happened, because it happened to me. So I am only sharing with you, not theory, not speculation, but only what I know from my own experiences.

So tonight, the most impossible thing in the world — and who is not confronted with it? I am, — an almost impossible thing that I have to actually deny the evidence of my senses and apply my Principle towards that event. I know it could not have happened — nothing happens by natural causes. Nothing in this world happens by a natural cause; it’s all spiritual. And you may say –and the world will say — it happened because you did so-and-so over a period of time and that is the cause of your present physical ailment. It isn’t so at all.

You admire someone intensely, and try to duplicate their every act in this world, and you wish you were just like them; and they depart this world by a similar experience, and never once did the physical things that you are accused of having done that are the cause of what is happening to you. Never for one moment did it ever occur to her, the one she admired, to actually do for one moment what this one, suffering from the identical thing, is now suffering.

And the world will say you are suffering from it because of a physical cause. Had you not done for 40 years what you have done, it could not happen; but yet her own loving mother that she worshiped beyond anyone in this world, and tried so much to emulate, never once in her life smoked a cigarette. She would take an occasional little drink — an occasional a little drink, but very sweet, very weak; and died of the very thing that she now is suffering from. There was no one in this world that she worshiped more than her mother.

That imaginal act in the beginning of time — and the whole thing came forward, and now she is fulfilling completely her ideal to be just like her mother. And the world will tell me that the thing that is happening to her is caused by a physical state. It isn’t so at all. I could duplicate that and multiply it by the unnumbered number, if man only had a memory that could retain the imaglnal acts of the past.

“Every natural effect has a spiritual cause, and not a natural. A natural cause only seems. It is a delusion of the perishing vegetable memory.” (Blake, from “Milton”)

If man could only bear in mind that every simple little imaginal act sends a quiver through Omniscience, right through Omnipotence, and right through Immanence so the whole thing is like a huge, big computer, — your imaginal act instantly is added to the sum total of it all; and instantly the whole. thing is changed, and the world is reflecting every imaginal act in this world of man, and keeping it all perfectly recorded, so that there is no such thing as a natural cause. It is all a spiritual cause.

“All things were made by Him, and without Him was not anything made that was made.”

And where does He dwell? He dwells in us, for He is Spirit, and “the Spirit of God dwells in us.” He dwells in us, and I have, by experiment, discovered what that Spirit is; and I tell you from my own experience, the Spirit of God and the human imagination are one. They are not two.

So when you depart this world, your reality — which is the Spirit of God – is your own wonderful human imagination; and that gives cubic reality to everything in this world if you enter it. Now, the secret is to enter it. Can I enter the state of my wish fulfilled? Those other states were simply experiments. Can I enter the state of the wish fulfilled? I have done it. On several occasions I have. When it seemed essential, I did it. If someone asked of me, I tried my best to do it. And how do I do it? By feeling.

As we are told in the 17th chapter of Acts: “Happy is the man that feels after Him and finds Him,” — he is speaking now of God, — “for in Him we live, and move, and have our being.”
He has just got through speaking to the Athenians. He said, “Oh, men of Athens, I see that you are very religious; but I notice over your temple an inscription to the Unknown God.

Now, the one you worship as unknown, I will reveal to you, for He is not a God afar off. He is near, that you may feel after Him and find Him; for in Him we live, and move, and have our being.” So the God of Whom I speak is never so far off as even to be near, for nearness implies separation. No matter how near he is, that’s not the God. He can’t be near because I AM He. “Be still and know that I AM God.” That is what you are told in the 46th Psalm, the 10th verse.

“Be still,” — why? That you may know “I AM He.” I am God. So the fundamental sin of Scripture is the lack of faith in “I AM He.” As you are told, “You will die in your sins,” — that is, you will die missing the mark, — “unless you believe I AM He.” “And before that the world was, I AM.” “Before Abraham was, I AM.”

So “I AM” can’t he near; that’s the core of my being. I can say, “I am a man,” and that’s something near. “I have a hand”; that is near. “1 am rich”; that is near. “I am poor”; that is near. But before I can say anything, I must first establish the sense of being, and that is I AM. So I must first be, before I can be anything in this world. And so, the lack of faith in that reality is the fundamental sin.

So here I share with you what I have discovered. I have discovered that your own wonderful human imagination is the Spirit of God, and that you can enter any state in this world, and on entrance, it ceases to be a flat surface, depicting reality. It is reality. Why? Because you are the reality who dwells in it. Wherever you are, things are real. If you are not in it, then they are not real. They go to their flat surfaces.

And all things exist in the human imagination. We are called upon to select that state in which we will dwell — the state that we will enter and make real in our world. And I do it by simply feeling. What would the feeling be like, were it true?

How would I feel, were it true? And how would I see the world, were it true? Then I feel myself into that state, and try to give it all the tones of reality, all the sensory vividness that I can. If I can give it sensory vividness and the tones of reality, even though I do not see it, it will work; but sometimes it becomes so vivid and so intense, you do see it. The whole thing opens. Your eye opens, and the whole thing is real; and then you are in an entirely different world — the world of your dreams, for because you entered it, it is real.

But whether the eye opens or not, it will still work, may I tell you? This is the Law spoken of in Scripture; and because no Creator in the world exists but God, — He is the only one, — He has to create good and evil. If there is good and evil, God does it. If there is darkness and light, God did it.

He said, “I kill, and I make alive; I wound, and I heal, and none can deliver out of my hands.” We think a “devil” kills and God makes alive; that the devil wounds and God heals. It’s God who kills and God who wounds, and God who makes alive and God who heals. There is only God. Read it in the 32nd chapter of Deuteronomy.

“I, even I, am He, and there is no God beside me. I kill, and I make alive; I wound, and I heal; and none can deliver out of my hands.” And the God spoken of in that chapter is seated here in everyone who is seated, for that one in you is the Spirit of God, and the Spirit of God is your own wonderful human imagination. So blame no one in this world for anything that befalls you.

It’s too late to share with you an experience of mine last Sunday morning, but I will on Friday. I asked for it. I woke at 1:30 and thinking of many things concerning my dear wife, I asked for some wonderful experience now, and then fell asleep. And it came in the most glorious manner while I was waking at 6:15. I ran straight to my yellow pad and wrote the whole thing down. It was the most vivid experience in answer. Because I wove myself into an experience, it had to take place. What experience it would be, I left it in the depths of my own Being to decide that. But give me some wonderful experience this night in answer to something; and then came the most glorious experience. And then I wrote the whole thing down. It’s too long to tell tonight. I will tell you on Friday if you are here. Or whether you are here or not, I will tell it on Friday.

Let us go into the Silence.

Now, are there any questions, please?

A Lady: What is the difference in the reality factor between the body on the bed and what they call astral projection? Is there a difference?

Neville: Well I have had out-of-body experiences of what the world would call astral projection, but they are not anything like this. I am convinced that the Thing-That-You-Really-Are is dreaming what you believe yourself to be. One day you will awake; and you and the dreamer of you will be one. I have seen myself out of this body many times, but it is not that of which I speak today.

Any other questions, please?

Another Lady: If you have time, I would like to hear again the story that you told about an experience you had in the past where you tried to get through a wall, and you couldn’t get through it.

Neville: That was really an astral projection. I was living in my hotel room in New York City; and I felt this peculiar force in my head, and I moved out in a circular motion — or rather, a spiral motion, and I found myself on the beach. I didn’t know anyone, but I knew I had just left a body on the bed in New York City. I was more curious about how that thing happened than about the people on the beach. They meant nothing to me. So I inwardly wished to return and duplicate it, but this time not to go to the beach, but to actually come down in the room and observe the body out of which I had just spun. So I had no sooner wished it then I came back into the body; and I am in the body, and I am not in the body.

But now the same motion is taking place, the same intensity; but this time, as I whirled out in a spiral motion, I willed myself to come back into that room and not go elsewhere. I wanted to see exactly how this thing works. So I came into the hotel room, and there was the body on the bed. The face is covered with a cloud. There are breaks in the cloud; and through the breaks in the cloud I can see my face, but only through breaks in the cloud. And here I am looking at this “thing,” — I call it a “thing” because the Reality is looking at it. That which I always believed to be my reality, my self that I shave in the morning, that I bathe in the morning and I feed all through the day, — that’s only an envelope. I am the Being looking at it.

Well I figured: Now, if I am now out, I am Spirit; therefore I could easily go through the wall. And so, I ran towards the wall and ran at it and bumped my head. I came back and was thinking to myself, that’s crazy. Spirit, — there is the thing that should bump its head, not me. I ran again, and I bumped my head again. I came back and this time I said, “Now, there must be some way that it can be done because I am Spirit.”

I imagined myself out of that room, and instantly I was where I imagined myself. The mere fact that I saw the wall as a barrier, it was a harrier to me; and so, trying to go through it, I was going against my own rational mind, and so I bumped it. But when I stood in the room, not going through any wall or any door, I simply imagined myself elsewhere, and I was elsewhere.

So that’s how I learned that lesson, — with a good bump. Now that was an involuntary projection. I have had many voluntary ones. But I am not talking of that. That is behind me now. That is like child’s play. I am speaking of God in us, who is called in Scripture “Jesus Christ,” for the divine body of God is your own wonderful human imagination, which is one with God, who is Jesus Christ. That’s the Lord.

And may I tell you, in the end, although all these bumps and these horrors of the world, in the end, He is Infinite Love. He appears at first as power — destructive violence; but in the end, it was Love behind it all — just sheer Love — nothing but Love in the end. And that is God.

The Spirit Of God
Neville Goddard 5-10-1971
(Audio available here:  Neville Goddard Audio – Click Here)

Neville Goddard PDF – God Is Known By Experience

Neville 3-10-1972

God is Known By Experience – Neville Goddard

(Audio available here:  Neville Goddard Audio – Click Here)

God is known by experience or not at all. I have experienced God. I can no more deny it than I can the humblest evidence of my senses; so I feel qualified to tell you how you are going to experience God. There is only God in the world. When you say, “I am,” that’s God forever and forever.

Tonight you will know why the term “Judeo-Christian” came to be hyphenated. The story as told in the Old Testament is a prophetic blueprint; that which is told in the New is its fulfillment. They are really two parts of one book: the prophecy and its fulfillment.

“God became as we are, that we may be as He is.” [Blake, from “There is No Natural Religion”] Every little child born of woman is aware that it is. Before it is aware of what it is, who it is, where it is, it is aware that it is. That’s fundamental. That is God-in-that-child. It’s the same God in the adult. It is the Dreamer in man. It has to be awakened; and when it awakes, it is the being in whom it awakes, and then he knows Who-He-Is.

We are told in Scripture that: “The hour is coming when all of those who are in the tomb will hear His voice and come forth.” They hear the voice of the Son: it’s called the voice of the child. And the voice of the child, like a tuning fork, sets the tone; and then the Dreamer awakes and knows that he is God. It’s entirely up to the voice of the Son.

“When the time had fully come, God sent forth the Spirit of His Son into our hearts crying, Father.” He is crying “Father,” but we do not hear it – not until “the fullness of time has come.”

We are told in the 44th Psalm: “Rouse Thyself. Why sleepest Thou, O Lord? It is God who sleeps in man. It is God-in-man who does everything that man does – good, bad or indifferent. He actually became as I am – that’s His name – that I may be as He is. And He is Father.

The day is coming; every one will know the experience that I have had, for there is no other experience in Eternity that can convince you that you are God the Father, other than this experience. His Son must call you, and you must respond; and when you actually hear it and then look and see what is calling, and it is your “son” David, then everything returns. Memory returns, and you know exactly Who-You- Are: that you are God the Father, and you “son” is David.

This secret is told us in Scripture in the words “Jesus Christ,” and you take it as one being – one being only, if you that “I and my Father are one;” but if you do not know that that, here you find two beings.

Jesus is I AM. That’s the Lord. “No one can say that Jesus is Lord, except by the Holy Spirit.” The Holy Spirit is called the “remembrancer.”

“I will go, and I will send the Holy Spirit who will bring to your understanding all that you have heard from me.” So he brings back the memory that you lost. But “No one can say that Jesus is Lord exceptby the Holy Spirit.” So when the Spirit comes and memory returns – but you will never know that you really are until you hear the voice of your own “son,” for you are suffering from complete and total amnesia. You do not know that you are God the Father! And you will never know it until you hear the Son’s voice; he is calling and calling, but only when the moment is ripe do you hear it. Just as we have told you, like when the moment is ripe do you hear it. Just as we have told you, like the tuning fork it sets the tone, and it wakes you, and you hear it. When you awake, standing before you is your “son;” and memory returns – the Remembrancer, the Holy Spirit. And then you know exactly Who-You-Are, and you are God the Father!

It is going to happen to every child born of woman. And therefore, every child born of woman is one with the speaker who has had that experience, because it is the identical “son” who is calling him “Father.” And there is only one God, one Father of all, and only Son. So when he calls you “Father,” and you know it because memory returns, and he has called me “Father,” and I know it – then you and I are one.

So “There is only one body, one spirit, one hope, one lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.” That’s the mystery of Scripture. It hasn’t a thing to do with secular history. It is all salvation history. It has not a thing to do with history as the world teaches it.

You and I are experiencing history – secular history; and my history is known to any one who wants to investigate it. I wouldn’t say that it is anything to write about. I was born in a simple little environment without any educational, social, financial background whatsoever. I am making a struggle, as all people make a struggle in the world: I have to pay rent and to buy food, and then to put the garments on the body. That’s a struggle for every one. They seem to have no time for the Spirit. But the day is coming, all will have this experience, regardless of the struggle; and no one will be greater than the other, because every one is the same God the Father – the Father of the one and only Son, who is David.

So you know why we hyphenate the name “Judeo-Christian.” Judaism is the foundation, and Christianity is its fulfillment. That is the fruit on the tree; that is the flower. Without that tree, it couldn’t bear the fruit; so the whole thing is contained in that Old Testament, but it is adumbrated; it’s a foreshadowing in a not-altogether conclusive or immediately evident way. When it happens, it’s not what the world thought should happen. They are expecting some being to come from without and save them, but He doesn’t come that way. He comes to us as “one unknown,” yet one who in the most ineffable mystery lets the individual to whom He comes experience who He is, and you will never experience who He is until He awakes by the voice of His Son who is calling Him: “Rouse Thyself.

Why sleepest Thou, O Lord? Awake! Do not cast us off forever,” – as you read it in the 44th Psalm, the 23rd verse.

So as we are told in the 5th Chapter of John: “And the hour is coming when all those who are in the tomb will hear His voice,” – the Son’s voice – “and come forth.”

The “tomb” is your own wonderful skull. You are not buried in any cemetery in this world. Let them build all the great mausoleums they want. That’s man. It is big business. Let them do it; let them build it. But you are “buried” in your skull! That’s where God is buried! And out of the Golgotha He will rise, and He will rise while you walk the earth. You will sleep this night without knowing you will be awakened by the call of the voice.

The “voice” is a vibration. It is a sound. And so, David will sound the call. It will be in tune with you if the hour is right; and then you will awake to find yourself completely entombed within your own skull. And without any assistance from without, you will push the base of your skull and come out, just like a child being born from the womb of woman, only this is now being “born from above” – not from below. When you come out, all the symbolism of Scripture will surround you. The witnesses will be there. There are three – and the infant wrapped in swaddling clothes, which is only the sign of your exit from that heavenly “womb.” You are “born from above!”

And from then, you go to another scene, another scene, over a period of three and a half years, and your journey is then completed. You’ll remain in this world long enough to tell of your experience – to tell of your own experience of God. And until God is experienced, you do not know Him. Let all the preachers do what they want; it’s perfectly all right. They are sound asleep because God-in-them is sound asleep, and they are speculating. They are theorizing, based upon what they believe God ought to do. He should punish this one and punish that one; and they do not know every one punished is God being punished for His dream. He is dreaming the Dream of Life. And many dreams are like nightmares; whether they be waking dreams or the dreams of sleep, they are nightmares. But nevertheless, it’s still God dreaming.

Who is dreaming when he wakes in the morning? We will say, “Well, I had a dream:” and you had a dream. “A horrible dream! I was,” – and then he begins to describe it: but what is he saying? He is calling Him by the name of God. It was God who had the dream. When he wakes, “I am going to do so-and-so.” Who is that saying, “I am going to do so-and-so?” That is God. There is nothing but God in the world. There is no room for any one in the world but God and His only begotten Son. And His Son is David. That’s His Son.

Jesus is the Lord God Jehovah, and “David in the spirit called him ‘my lord.” That’s the son calling him “my lord.” Here is Jesus of Scripture – the awakened God. He’s not asleep. Here is the one who first awoke in the world. But then he calls us “Brothers.” He said, “Go unto my brothers and tell them I am ascending unto my Father,” but he said, “I and my Father are one,”—“unto my God,” and he also said, “My Father is your Father. My God is your God;” and “I and my Father are one;” and my Father is He Whom you call “God.”

Here the mystery begins to unfold. Until you actually experience it, you do not know how wonderful Scripture is. Man must experience Scripture before he can begin to understand how altogether wonderful it is. It’s eternally true. From beginning to end, the whole thing is true, and it is not secular history. It’s divine history.

So I share with you what I know from experience. I am no theorizing. I am not speculating. It happened to me – a simple man, as you are simple; and I did not for one moment suspect this was the mystery until it actually unfolded within me and I experienced it.

When someone who supposedly lived three thousand years ago calls me “Father,” I know exactly that I am his father; there was no uncertainty as to this relationship. I am looking into the face of the most heavenly youth, and he was the one who called me from my profound sleep; and when I awoke, it was God awoke, for he is calling upon the Lord to awake: “Rouse Thyself. Why sleepest Thou, O Lord? Awake!” And then you awake as though you had never been awake. It’s a peculiar, strange awaking that takes place in you. And now you see this heavenly, eternal being who is the Son of God; and because he is going to wake you, you will know that he is your son, and he will know that you are God.

So in the end, every one will awake, and everyone will be God! So it takes all of us to make the Lord. It’s a compound unity – the word “Elohim.” It is a plural word.

“In the beginning God,” – that word is “Elohim.” And “God said, Let us make man in our image.” That word is “Elohim” – a compound unity: one made up of others. It takes all of us to make the one God. “Hear, O Israel, the Lord our God, the Lord is one,” – not two.

So here, the only one who could ever rouse you and actually bring you from your profound sleep is your “son,” whose name is David.

“I will tell of the decree of the Lord,” said David. “He said unto me, Thou art my son. Today I have begotten thee.”

And so we have confused it with Jesus, and Jesus is the Lord. He is the Lord speaking. He is the Lord who inspired the prophets to write what they did. And finding no one to fulfill it, He Himself came into the world and became man. He became you! His name is I AM. That’s the Lord God Jehovah that we call “Jesus” in Scripture. That’s I AM.

“Do you not realize,” said Paul, “that Jesus Christ is in you?” Don’t you know that He is in you? Are you looking for Him to come from without, when He is within you? Well, He is within. You cannot say, “I am,” and point elsewhere. Whether you are in a frightful dream, you are aware. To be aware is saying, “I am.” And you can’t point on the outside of self when you say, “I am;” and “that is my name forever and forever.” And that is the Lord Jesus in every being in the world.

But his Son plays such an important part – that Son called “David.” You say he is the son of Jesse and “Jesse” means “I AM.” The word “Jesse” means “Jehovah exists.” It is any form of the verb “to be.” In other words, I am. That is the Father of David.

And what I tell you I am telling you from experience. I am not the scholar who simply went through Scripture and combed it to bring forward this theory. It’s not theory with me. I am not qualified to go through the Scriptures, knowing Greek, and knowing Latin, and knowing Aramaic, to do that. It has happened to me. It was all revelation. So let the scholars go on and try to find it. Let them go on. Until it’s revealed to them, they do not know it.

Revealed truth cannot be actually, legally or – I would say – logically proven. It’s all revealed. If it isn’t revealed, well then speculate. And I am not speculating. I am telling you exactly Who-God-Is. And until you experience God, you do not know Him. And I am telling you from my own experience, you will experience God; and then you will know Him. And you’ll know why we hyphenate the words “Judeo-Christian.” It’s one tree. The tree is Judaism; the fruit is Christianity. Christianity is simply the fulfillment of Judaism.

So here, he tells you: “I will not leave you desolate. I will come again.” And then He becomes invisible. The story is told us in the pre-existence “before that the world was.” And here, He becomes invisible, because He takes up His residence in us; and the darkest hour in the world, symbolized in Scripture as the three hours of darkness that descended – no. The darkest hour is when God became invisible. As He became invisible, he took up His residence in us; and man is looking for Him to come from without, and He cannot come from without. He will rise from within, but only at the call of His Son’s voice.

So in the fullness of time, He sent forth the Spirit of His Son into our hearts, crying what? “Father.” And if you hear it, then you respond. Responding is waking. And you begin to awake within yourself, to find yourself entombed within your own skull – completely sealed; but you have an innate wisdom. You know exactly what to do, for He prepared the way before He set forth. You know exactly what to do: you push the base of your skull, and it gives; and then you come out. And the symbolism surrounds you. You know exactly Who-You-Are – but not quite until the Son appears. At first, only the infant wrapped in swaddling clothes; and you are told in Scripture that’s only a sign, like the sign on the top of the White House.

I ask the guard, “Is the President in residence?”

And he looks. If his insignia is flying, he will say, “Yes, he is in residence.” If it’s not flying, the President is not in residence.

If the little child is found wrapped in swaddling clothes, then I ask, “Is God born?”

“Yes, here is His sign.”

“This shall be a sign unto you. You shall find a child wrapped in swaddling clothes and lying on the floor.” When that sign is found, the question is asked, “Is God born?” Yes, here is the sign of His “birth.” But when the child comes – not the little infant – when the Son comes, then you hear his voice. And the voice is the voice of God’s Son, who is Christ.

Christ is the Son of God; and the “Anointed” means Christ and “Christ” means the “Anointed.” And did he not say in the 89th Psalm: “I have anointed you with my holy oil?” Well, who is He speaking to? He is speaking to David. Did He not say in the 89th Psalm: “I have found David, and David has cried unto me, Thou art my Father, my God, and the Rock of my Salvation?” Did he not say in the Second Psalm, “Thou art my son??” Today I have begotten thee?”

All these words were inspired by the One Being whom we call “Jesus, the Lord.” He inspired it through his prophets, and then Himself came down and took upon himself humanity. I am speaking of the Cosmic God – of the Cosmic Son. So He is buried in every child born of woman, but this is so unique He comes to us individually. He calls us, one by one, in season.

So tonight could be your call. It may be tomorrow night. I hope it is not in the distant future. But He will call all; and when you take off this garment, having been called and having seen the Son, you have taken it off for the last time. Until it actually happens to you, “death” is not death. “Death” is nothing more than simply leaving a room and entering another room, simply like the room you left – the same terrestrial world. With all the struggles you left behind you? You’ll find them there. You are restored to life, not as a baby; no reincarnation. You are restored – a young man, a young woman, with not a thing missing. No need of anything to be added because nothing is missing; only you are young – about 20 years of age – to continue your journey in this world, to be confronted with all the problems that are here. Yes, and you marry there, too. You marry, and you grow old, and you “die” there, too. And if it hasn’t yet happened, you are restored again to continue the journey until it happens. But it’s going to happen to every being in the world. Not one can fail, because then God would fail, and that’s impossible. So every one will awaken from the Dream of Life, and it doesn’t end at that moment in time that your senses cease to register that being and we speak of him as “dead.”

He is not dead. He’s in a world just like this – restored to life in a world that is terrestrial, in a young,

wholesome, healthy body, with all the problems that faced Him; because in the Resurrection of which I speak, there is no marriage, no male, no female – a completely transformed being, who is God. But until then, there is still sex – very much so in that world. But I am telling you what I know. I see them – my father, my mother, my brother – so many friends who are gone. I see them. They are not “gone” at all. They are in a world just like this, with all their struggles.

Therefore, I ask you to live so that your mind can store a past worthy of recall, for you taking that with you. Spend all of your time entertaining noble thoughts, for you are taking that with you into the world where you are headed, unless this thing happens before you make your departure from this world. If it does not happen before that, you are taking with you what you have actually entertained in this world. So live so that your mind can store a past worthy of recall, because you are going to actually take it right into your world to resolve it. And that is a part of your struggle.

But the day is coming; everyone is going to have the experience that I have just told you. No one can avoid it. If others have other ideas, let them have it. I wouldn’t raise a finger to change it. They have all these-isms in the world; let them have it – all kinds of concepts of what God ought to have done. What God ought to have done, He has already done! The drama is over. The Resurrection is taking place. It didn’t take place once and forever two thousand years ago. It is taking place at every moment of time, but not every one is articulate. Not every one is sent to tell it after it takes place. So they will go through their little exit from this world, not having told it to any one.

On the other hand, I was not restrained. I had to tell it, like Jeremiah: “If I say I will not mention it, or speak any more in His name, then there is in me, as it were, a burning fire, all shut up in my bones, and I am tired of holding it in, and I cannot.” So I cannot restrain the impulse to talk about it. Others can. They are embarrassed even to bring it up; but I am not. It is part of my way of being, of thinking.

So I tell you, the voice spoken of is a real voice, but like all voices, you are now interpreting the vibration that is coming from my mouth. It is all vibration; and then you actually translate it within yourself, because it is simply impinging upon you. Well, this is the same voice. It’s just like the tuning fork. And then it sets a tone, and the tone rouses you if you are in tune with that tone; and then you are actually hearing Him call you. He is calling you “Father.” And you awake to find standing before you this heavenly youth. And then, at that very moment, you know exactly who he is, and he is David, the sweet Psalmist David; and he is your “son,” and you know he is your son. Memory has returned.

So “God became as we are, that we may be as He is.” [Blake, from “There Is No Natural Religion”] Don’t for one moment forget that. That is the great sacrifice. It was God Who “died.”

“Unless I die, thou canst not live; but if I die, I shall arise again, and thou with me.” [Blake, from “Jerusalem”]

So it is God who is crucified on these garments. And the God-in-you, — His name is “I AM.” And when you hear the voice and you awake, who awakes? I awake. Who is waking? I am waking.

And who is His Son’s name? I am telling you, His Son’s name is David; but because he has been anointed with the holy oil, he is the Christ. “Thou art the Christ, the Son of the Living God.”

In the Old Testament, the word “Christ” is not used, but the word “Messiah” is. He is the Messiah, for the Messiah simply means the “anointed one.” And the “Messiah” is used only in the Book of John in the New Testament. He does speak of the Christ as the Messiah, and it is not Jesus. Jesus is the Lord.

Yet the Son could say, “I and my Father are one.” So “When you see me, you see the Father.” He is the image of the Father.

You are told, “It does not yet appear what we shall be, but we know that when he appears, we shall be like Him.”

I am telling you that is exactly what is going to happen. Forget the mask that you are now wearing. Behind that mask is the Ancient of Days, the Eternal One who is the Lord God Jehovah. And David is the image of the Lord God Jehovah. He is the Eternal Youth, and the Lord is the Ancient of Days, without beginning, without end.

So when you dwell tonight on it, treat it seriously. What I have told you this night is true. I haven’t speculated. I haven’t turned to any one for support. I was never taught it. It’s in the Bible, but I never saw it in the Bible until I experienced it. That is why I can tell you, until God is experienced, you do not know God. One must experience God to know Him. He is not deaf; you don’t have to scream to have Him hear you. You need not utter anything. Your simple thought is heard because who is hearing it? “I AM.” That’s God.

The way they have all these prayers – Let us pray. They put on all these microphones and just blast the whole thing out calling upon God to hear them. That’s not God. God is within you. And the God – the only Living God – is your own wonderful human imagination. When you say, “I am,” that is God!

“By Him all things were made, and without Him was not anything made that was made.” In His dream, naturally He makes mistakes. God makes mistakes? There is only one that can make a mistake, and that is God. There is only one that can make anything, and that’s God. For in a nightmare, well can you blame the man if he has the most horrible nightmare? You would console him in the morning if he told you of some horrible dream. You wouldn’t condemn him. Well now, this is a waking dream; but it is still a dream.

So in the end, everything is forgiven. Every being in the world is forgiven, for there is only God who did it all! So the story is the Father and His Son, and there is no other being in the world. And you are the Father, and His Son is your son. And if he can say, “I and my Father are one,” then he can say of you, “I and my Father are one.”

When you look into the face and you see that beauty – you cannot describe the beauty of David. No artist could paint it. He is the image of you. But no one knows it, only the mask that you wear, for He is the image of the Invisible You, and He bears the express image of your Person. But your Person is not the thing that you “wear” as a mask. You are the Immortal Being. You are the Eternal Being.

When you hear it and you really believe it, you will see why this Book of 66 books is really a library. When you have a Bible of both the Old and the New under one cover, you have a library. Very few homes have 66 books in them. If they have a Bible, they have 66 books, and they the greatest library in the world in having the Bible. And one is the Old; the other is the New. One foreshadows, and the other tells you how it is fulfilled. But even though it is fulfilled, it still remains a mystery to those who have not experienced it. So I tell you, He comes to us as One Unknown, yet one who in the most wonderful manner lets you experience Who-He-Is. And when you experience Who-He-Is, it’s your Self. That is God!

What a sacrifice! He literally became as I am, that I may be as He is. And that is true of every child

born of woman.

Now, if you enjoy other things, enjoy them; but you will not in Eternity undo what I have told you. Not in Eternity will you disprove it, may I tell you? All the wisdom of the world cannot disprove what I have told you tonight. You may rise in opposition, and I wouldn’t bat an eye to argue with you, for I know what I have experienced. So let them argue. I will not argue.

They said he was silent. “You will not speak to me.” Why argue the point? “So you were a king. The world says so.”

“It’s the Father’s good pleasure to give me the Kingdom.” Well, if He is going to give me the Kingdom, He is going to give me Himself, for He is the Kingdom. Read it in the 12th Chapter of Luke, the 32nd earn it; it’s unmerited; it’s grace – “to give you the kingdom.” And when He succeeds in giving me the Kingdom, He succeeds in giving me Himself, for He is the Kingdom.

The Kingdom is not a realm, as the world teaches. It is God! – the character that is God, that is perfect; so wherever you are, clothed in that Perfect Character, everything is perfect. Everything is alive. Nothing is dead, and nothing is imperfect. Wherever you are after you have received the gift, you could walk through the Petrified Forest, and it would all suddenly burst into blossom. Walk through the desert, and the desert will bloom. Come into any place where they are imperfectly formed – eyes that are missing out of their sockets will come out of the Nowhere and fill the empty sockets, and they will be perfect. Arms missing? No, not in your presence when you receive the Kingdom. In the presence of You, the Perfect Man, nothing can remain imperfect; but you don’t do it out of compassion. You don’t even do anything. Your very presence does it! So no matter where you are – go down into hell, “hell” is transformed into heaven. Wherever you are is perfect, because are now the King. You have received the Kingdom. I am telling you from my own experience. You walk into a world, and the world is instantly transformed to be in harmony with the Perfection that is springing within you.

So I tell you, “It is your Father’s good pleasure to give you the Kingdom.” That is a wonderful way of telling you it is your Father’s good pleasure to give you Himself! That’s how the Evangelist told it in the Book of Luke: “It is your Father’s good pleasure to give you Himself.” And your Father is God. And God is Jesus. Jesus is the Lord. There is no other God! But He’s a father, and because He’s a father, He has a son. And I am telling you, in spite of the whole vast world, that Son is David, our sweet Psalmist of Biblical fame. And he will stand before you, and he too will call you “my Lord, my Father, the Rock of my Salvation.”

Now let us go into the silence.

Good, now are there any questions please? Any questions?

A gentleman asks, “Can I have two for the price of one?

Neville- “Yes”.

Question- “In any of Blake’s writings can you tell whether or not he had received the promise?

Neville- “As far as I am concerned meeting Blake, as I have met him in this wonderful risen world, Blake had everything described in scripture. When you meet him he is one of the most majestic creatures that you could meet.

Let me quote speaking of tonights lecture, it’s taken from his book Urizen (The [First] Book of Urizen). I think it’s the seventh chapter and, “The dead heard the voice of the child and began to awake from sleep. All things heard the voice of the child and began to awake to life.”

So when God became Man he transformed death into sleep. God is Infinite Mercy and man is dead. God, in becoming Man, made Man a living soul. He transformed death into sleep and then in the dream he transformed the dream himself into Himself and raises him as Himself.

Oh know, Blake had it. But You’ve got to read like all things, when Blake, read between the lines because as he said to the Reverend (Trustler) that criticized him. The Reverend said to him, “You know You need someone to elucidate Your ideas.”

Blake said is that so, “But you ought to know that What is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care. The wisest of the Ancients considered what is not too Explicit as the fittest for Instruction because it rouses the faculties to act.”

Something that anyone can see, even the idiot, well then it isn’t worth my care. So he told in the way he did, causing you to dig for it. You have to dig for it. But Blake to me is one of the giants, spiritual giants of the world.

I’ve had people say to me, “why didn’t he have money?” Who wants money when you had what Blake had? All the money in the world today couldn’t buy one single copy that is at Yale. He left behind him five copies of Jerusalem, only one he colored. It is now in Yale University under lock and key. When Blake sold it, I think he sold it for one hundred guineas. That would be equivalent to five hundred dollars when Blake sold it. You couldn’t buy that copy today no matter what sort of money you brought for it. You couldn’t buy it, it’s the only copy in the world. He left five copies, four were not colored. This is the only colored copy that Blake left behind him. It’s priceless.

God is Known By Experience – Neville Goddard

(Audio available here:  Neville Goddard Audio – Click Here)
God is known by experience or not at all. I have experi